Daily Lectio Divina: Journey

Daily Lectio Divina: Journey

Episode 636

In this episode of the guided lectio divina podcast, we’re beginning our Advent series using themes inspired by AdventWord.org’s 2017 word list. There is a word for each day, but we will only be using the words for the weekdays. Be sure to sign up on the #AdventWord website for daily email meditations and follow their Instagram page.

Today’s word is #Journey, and we’re using Luke 1:39-42. To listen to the podcast, use the audio player below, or right click here to download the file.

I invite you to visit the Sacred Pilgrim Facebook page where you can share your word or phrase and what came up for you during your prayer time.

Monday Meditation: On Waiting

Monday Meditation: On Waiting

Advent, the season of waiting for the birth of Christ, is now upon us. This is my favorite season of the liturgical year! In this season my thoughts always return to Mary and her words of openness and courageous commitment in the face of so much unknown. Her response to the God’s invitation became my first breath prayer, a tradition I return to each Advent.

I invite you take a few moments to breathe this simple prayer with me right now.

On each inhale, pray: Let it be to me.

As you exhale, pray: According to your word.

Wherever you are, whatever you are doing throughout the day or week or season, gently return again and again to your breath and Mary’s words whenever it comes to mind. May the prayer invoke in you an openness and courage to receive whatever is waiting to become within you.

For your reading pleasure, below are several excerpts on the theme of waiting from a longer piece that I wrote in 2009. This excerpt first appeared on HolisticBodyTheology.com in December 2012.

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…My soy candle burns often in these succeeding months since my January decision to live into this season of waiting.  I sit in my roommate’s rocking chair in the afternoons when I come home early from work and wait, watching the light flicker and the shadows it casts on the blank white wall.  The darkness of the unknown is overwhelming, but somehow that little light flickering on the table shines on.  I am surprised to realize how desperately I cling to my candle these days, staring into the glow as my body relaxes and my heartbeat slows.  I breathe to the same line of my meditative prayer I pray with Mary, the mother of Jesus, as she responds to the angel’s astonishing announcement that she will soon give birth to the hope of the world: let it be to me according to your word.  I sit.  I wait, even though I haven’t figured out what I’m waiting for.  The wax is almost gone. The candle burns low.  I am still waiting.  When the light burns out, I will buy another alternative soy candle. I will keep waiting.  It is not yet time to move on.

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I found a carving I like of Jonah sitting in the whale, curled up like a child in the womb. I feel like an unborn child these days, being knit together in the darkness, waiting quietly in the secure warmth of the Mother for the birthing pains to come.  Both the pregnant mother and the unborn child learn the same lesson—that waiting, far from the passive negation of responsibility and participation, can be the most active part of our spiritual journeys; it is during the waiting that we are moved, and it is only through the waiting that we can ever arrive at another place. I never really identified with the image of spiritual life as a journey.  I always wanted to Get There Already, too impatient to appreciate the process.  Ironic, then, that the process itself turns out to be the destination, for there is waiting at every stage of life; there is even waiting in death.

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Mary and Martha turn up again in the book of John, and this time every character has been waiting.  Mary and Martha waited for a miracle.  Jesus waited for the appointed time.  Lazarus, well, he just waited for death.  When their waiting had come to fruition, once again, old weakness gave birth to new strength.  The gospels are full of accounts of Jesus’ healings, but only Lazarus can claim to be raised from the dead. There is so much death in me waiting for new life.  My old self, the person I used to be way back down the path, is gone for good.  I have laid my pretense at left-brained living to rest in the tomb of my soul.  But my new self, the person I can just glimpse up the way, waving at the next bend, that self is yet to be.  Right now I am still awkward, fearful, silent.  Right now I am still searching for my voice.  I will journey on, but right now I wait and rest.  I am resting in my weakness….

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Sometimes we have to let disease and infirmity, the weaknesses of life, take over.  Sometimes we even have to die and enter the tomb—rot there for days.  Sometimes it is only after the rotting has begun, when we can make no mistake about the stench of our failure, that God chooses to arrive, to grieve, to breathe life in that miraculous moment when we are called by name and beckoned back into the story with those thrilling words: “Come out!”  In my waiting I have discovered the gift of choice…. Even death can be a strength—or better, especially death—an opportunity for God to work in us a victory we cannot fathom. And then, the joy of new life, the joy of reunion.  But first are the sickness, the dying, the tomb.  Lazarus waited four days in his death.  Four days of rotting flesh; four days of undeniable failure.   Four days of total weakness as complete as the chaos of the waters before First Light—and then, the Voice of God.

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God has been teaching me as I wait in the tomb (or is it the womb?).  I am waiting to be revived (or is it reborn?).  This waiting, the tension between movements, is like the moment in a balancing act when the tightrope walker pauses midway, gathering strength for the rest of the journey.  This moment of rest is the most crucial element of the journey; we wait for that same appointed time…. Without the waiting, we rush on and on until–….

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As you celebrate this season of Advent, consider what God may be inviting in you amidst plans and preparations for the coming Christmas season.

What are you waiting for?

Where are you noticing tension and anticipation in your life right now? In your body?

What is waiting in you?

Monday Meditation: We Begin with the Waiting

Monday Meditation: We Begin with the Waiting

Advent is my favorite season of the liturgical year.  I have always identified most with its themes of darkness and waiting.  As a night owl, I have always found the darkness and solitude of the middle-of-the-night hours to be the most creative, inspiring, and restorative.  As a destination-oriented person, I have struggled to learn to live out and lean into seasons of waiting in my life.  Advent so deeply resonates with me precisely because the waiting has a purpose and an end-point.  It is a season of joyful expectation of the new thing that is about to come into being.  It is a season of hope.

When I created my Advent wreath several years ago, I chose to use the color blue instead of purple because of its association with enlivening hope.  Advent teaches us what it is to have faith that what is promised to come will in fact come:

Now faith is confidence in what we hope for and assurance about what we do not see. – Hebrews 11:1

Seasons of waiting are inevitable and indeed vital in our lives, which Advent reminds us of again and again, yet we hope in that as-yet-unseen realization of purpose that we have been promised.  In seasons of waiting, we hope for change.  We hope for renewal.  We hope for fruition.  We hope for enough hope to sustain us all the way through the curve.

I like the way Eugene Peterson paraphrases this verse:

The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living.

Our faith–our hope in what we have not yet seen but joyfully anticipate–is the firm foundation that we build upon.  It is the rich soil of love that our roots grow down deeply into.

That is why, I think, the liturgical year opens with this particular season.  We begin every year not with the celebration of the birth of the Emmanuel but with the waiting with hope in joyful expectation that soon, so very soon, our God-[will be]-with-us just as we have been promised!  We begin every year with this reminder, this invitation to return again to the beginning, the beginning of our story, the beginning of the story of God.  Just as St. Benedict encourages us still with his centuries-old wisdom, we are always being invited to begin again.

As we enter this last week of Advent, amidst all the busy last-minute shopping and preparations for gathering together in the coming celebration, we are continually reminded that we are, after all, just beginning.  We are reminded to slow down, to pause and reflect, to lean into these last days and hours of darkness and solitude with hopeful, joyful anticipation.  We are invited to begin opening up the deep places in ourselves, creating space in preparation for what is coming.

Because we know what is coming.

And when it comes, our hearts will have been made ready to receive yet again and still ever more deeply this always-accessible gift of the presence of God, intimately involved and engaged in our lives and within our very selves.

Personally, I can hardly wait! How about you?

Monday Meditation: A meditation on trees, for Advent

Monday Meditation: A meditation on trees, for Advent

Autumn has come late this year.  We are nearly to the last month of the year, and the vibrant reds and yellows are only now emerging in our little corner of the mid-west.  Many trees have lost most or all of their leaves with no more than a muted tribute to this season I love the most.

It’s ironic how much I love this season, nicknamed fall, given my generally vice-like grip on the things that it is time to let go of.  I wish I could enjoy all the colors of the changing leaves without ever having to grieve their dying and watch them drop curled and dry and grey-brown like the hard, cold ground they cover.

This metaphor of the tree is a dear recurring companion on my spiritual journey.  I’ve written about it before.  In a recent prayer time, this phrase caught my unsuspecting attention:

Your roots will grow down into God’s love and keep you strong. – Ephesians 3:17, NLT

I began to think about this season of letting go, of releasing those elements once so vital to nourishment and growth that have since served their purpose and become unnecessary as the environment slowly changes.

Trees: A Metaphor

Losing the leaves–like all times of transition–can be an uncomfortable time of vulnerability and exposure.  As the leaves drop, the branches once hidden are suddenly revealed.  The tree does not release all the leaves at once; each leaf has its time, yet they all eventually fall away.  Sometimes a strong wind hurries the process along sooner than expected, loosening the last tender connection in a shocking motion.  Other times the leaves remain dying on the branch too long, drooping and drab alongside the bright colors and stark branches of other trees.

A tree that has let go of all its dying leaves may feel naked and bare, but it has a remarkable beauty all its own.  All the knotted, wobbly, twisted branches are revealed entirely as they are–as they have been created to be.  We see the tree’s true shape and form, standing tall, reaching out and up, braving the harshest conditions with resolute stillness.  The branches have nothing to hide or protect them for a time, but this season of rest and preparation is necessary for new growth to be possible again.

Even when the leaves change and fall to the ground, even when the branches are exposed to all the elements, even when the ground itself freezes all around the tree–the roots remain, sustaining the tree with unchangeable consistency through seasons and storms and fires and decades and even centuries.  The roots grow down and down, far below the surface, deep into darkness where all that has fallen away and died has seeped in and enriched the soil to feed the tree.

Death Enriches the Soil

I began to think about all the parts of myself that have died to bring more life.  All my unpleasant experiences and wounded places and discarded, outgrown understandings of God and myself–each sacrificial, necessary, inevitable death only enriches the soil of God’s love in which I am deeply rooted and out of which I grow and change and become.

I am a tree, rooted and established in the rich soil of God’s love, and I am strong.

So, my fellow pilgrims, what are you being invited to let go of in this season of change? What new growth might you be invited to anticipate in the darkness and waiting of this Advent season?